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Covenant #1

 

 

  Jer 31:33 (NIV) 

33 "This is the covenant I will make with the house of Israel
       after that time," declares the LORD.
       "I will put my law in their minds
       and write it on their hearts.
       I will be their God,
       and they will be my people.

 

Ps 25 (NLT)

 

1 O Lord, I give my life to you.2 I trust in you, my God! Do not let me be disgraced, or let my enemies rejoice in my defeat.3 No one who trusts in you will ever be disgraced, but disgrace comes to those who try to deceive others.
4 Show me the right path, O Lord; point out the road for me to follow.5 Lead me by your truth and teach me, for you are the God who saves me. All day long I put my hope in you.6 Remember, O Lord, your compassion and unfailing love, which you have shown from long ages past.7 Do not remember the rebellious sins of my youth. Remember me in the light of your unfailing love, for you are merciful, O Lord.
8 The Lord is good and does what is right; he shows the proper path to those who go astray.9 He leads the humble in doing right, teaching them his way.10 The Lord leads with unfailing love and faithfulness all who keep his covenant and obey his demands.
11 For the honor of your name, O Lord, forgive my many, many sins.12 Who are those who fear the Lord? He will show them the path they should choose.13 They will live in prosperity, and their children will inherit the land.14 The Lord is a friend to those who fear him. He teaches them his covenant.15 My eyes are always on the Lord, for he rescues me from the traps of my enemies.
16 Turn to me and have mercy, for I am alone and in deep distress.17 My problems go from bad to worse. Oh, save me from them all!18 Feel my pain and see my trouble. Forgive all my sins.19 See how many enemies I have and how viciously they hate me!20 Protect me! Rescue my life from them! Do not let me be disgraced, for in you I take refuge.21 May integrity and honesty protect me, for I put my hope in you.
22 O God, ransom Israel from all its troubles.

 

Kay Arthur calls the truth of covenant the "crimson thread" that God's Spirit has woven in His Word from Genesis to Revelation. She adds that

by the grace of God's Spirit (you will) experience...a security you have never known, as you realize that everything God does is based on covenant. Your discoveries will unlock a very old truth-a truth once understood, valued, and lived by in the Semitic world of the Bible. It is a truth that will forever change your understanding of God and what it means to be His child." She goes on to add that "Once you understand and embrace the reality that God is a God of covenant, you will experience a peace, a strength, a security you have never known. The Word of God will take on a whole new dimension - delighting you with wonder as you explore the height, the depth, the breadth of what it means to be in covenant with God. The words lovingkindness and friend will take on new meaning and become so precious as you identify them as covenant terms. You will never read the Bible the same way again. For covenant takes the veil off the truth. Freedom from bondage will come as you comprehend - from the perspective of covenant-the relationship of law to grace. Peace will invade your soul, opening the gate into His pleasant green pastures of rest as you explore the everlasting love that keeps and guards you-and never abandons you." Study of covenant will uncover "buried treasures that, once unearthed, will reveal to us our rich heritage as the people of a Covenant God....(Covenant) the missing piece to the puzzle of God's Word will slip into place, and your eyes will sparkle with delight as you get the full picture ... the picture of our Covenant God Whom you can trust so explicitly."

 

Andrew Murray (1828-1917) in one of his nearly 250 books writes that

"One of the words of Scripture, which is almost going out of fashion, is the word 'Covenant'. There was a time when it was the keynote of the theology and the Christian life of strong and holy men. We know how deep in Scotland it entered into the national life and thought. It made mighty men, to whom God, and His promise and power were wonderfully real. It will be found still to bring strength and purpose to those who will take the trouble to bring all their life under control of the inspiring assurance that they are living in covenant with a God who has sworn faithfully to fulfill in them every promise He has given." (Two Covenants)

Murray adds that men made covenants, because they understood the there were advantages such...

As an end of enmity or uncertainty,
as a statement of services and benefits to be rendered,
as a security for their certain performance,
as a bond of amity and goodwill,
as a ground for perfect confidence and friendship,

So valuable and so solemn was the truth of covenant, that the ancients would cut the covenant with the spillage of blood! (cp Lu 22:20)

In a frequently quoted verse, the Lord Jesus Christ said

to those Jews who had believed Him, 'If you abide in My word, then you are truly disciples of Mine and you shall know the truth, and the truth shall make you free. (John 8:31 , 32 )

Applying the principle inherent in Jesus' teaching to our study of God's covenant, if you make a sincere effort to understand covenant, you will come to know the truth about this great divine transaction and this "truth will set you free". How so?

"Covenant was above all to give man a hold upon God as the Covenant-keeping God, to link him to God Himself in expectation and hope, to bring him to make God Himself Alone the portion and the strength of His soul."

He goes on to add

I feel confident that if I can lead any to listen to what God has to say to them of His Covenant, and to deal with Him as a Covenant God, it will bring them strength and joy.

 

Webster's says that the word covenant means a usually formal, solemn and binding agreement between 2 or more parties to perform some action.

 

The first mention of the word covenant in the OT is Gen 6:17-19. It's not really the first covenant as we'll see later, but it is the first use of the word covenant.


Gen 6:17-19
 (NIV)

 

17 I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish. 18 But I will establish my covenant with you, and you will enter the ark—you and your sons and your wife and your sons' wives with you. 19 You are to bring into the ark two of all living creatures, male and female, to keep them alive with you.

 

The Hebrew word translated as covenant is...

 

Berith: (284)a legal pledge, a promise, a grant which may or may or may not have conditions. Refers more to something like a treaty than an agreement.

 

Berith is an interesting word. Every place that I searched for roots and deeper meaning, the text says that the word is from uncertain origins. That really helps me.

 

Berith is a very, very old word. It is a legal term denoting a formal or legally binding declaration of benefits given by one party to another, with or without conditions attached. These agreements don't necessarily constitute an agreement as we would think of it. More often it is a one sided promise or grant or a treaty and we'll see more about that later.

 

Most explanations of the word berith come back to 2 possibilities as to origin.

 

The Hebrew verb barah which means to cut. We see some good evidence for that in Gen 15

 

Gen 15:7-19 (NLT)

 

7 Then the Lord told him, “I am the Lord who brought you out of Ur of the Chaldeans to give you this land as your possession.”8 But Abram replied, “O Sovereign Lord, how can I be sure that I will actually possess it?”9 The Lord told him, “Bring me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.”10 So Abram presented all these to him and killed them. Then he cut each animal down the middle and laid the halves side by side; he did not, however, cut the birds in half.11 Some vultures swooped down to eat the carcasses, but Abram chased them away.12 As the sun was going down, Abram fell into a deep sleep, and a terrifying darkness came down over him.13 Then the Lord said to Abram, “You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years.14 But I will punish the nation that enslaves them, and in the end they will come away with great wealth.15 (As for you, you will die in peace and be buried at a ripe old age.)16 After four generations your descendants will return here to this land, for the sins of the Amorites do not yet warrant their destruction.”17 After the sun went down and darkness fell, Abram saw a smoking firepot and a flaming torch pass between the halves of the carcasses.18 So the Lord made a covenant with Abram that day and said, “I have given this land to your descendants, all the way from the border of Egypt to the great Euphrates River—19 the land now occupied by the Kenites, Kenizzites, Kadmonites,20 Hittites, Perizzites, Rephaites,21 Amorites, Canaanites, Girgashites, and Jebusites.”

Some others however think that berith came from an Assyrian word beritu meaning to bind which also makes good sense.

Berith is synonymous with the word choq which is an appointed ordinance or statute a totally one sided agreement. WE see that word used in verses such as.....

Mal 3:7 (NIV)

Ever since the time of your forefathers you have turned away from my decrees and have not kept them. Return to me, and I will return to you," says the LORD Almighty. "But you ask, 'How are we to return?'

Berith is almost always used with the word karath right before it. The term karath means to cut. So karath berith is to cut a covenant.

Isa 55:3 (NIV)

1 "Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. 2 Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare. 3 Give ear and come to me; hear me, that your soul may live. I will make an everlasting covenant with you, my faithful love promised to David.

 

Almost never is there a length of time associated with these words in any verse when there is it's the word...

Olam: forever, for eternity.

This is very important and something that we plain don't get in the world we live in. We've been told that nothing is forever but death and taxes. That is a lie. What we covenant with God or man is forever in God's eyes.

 

The first mention of the word covenant in the NT is in Matthew 26 during the Last Supper.

Matt 26:27-29 (NLT)

27 And he took a cup of wine and gave thanks to God for it. He gave it to them and said, “Each of you drink from it,28 for this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many.29 Mark my words—I will not drink wine again until the day I drink it new with you in my Father’s Kingdom.”

 

The Greek word translated as covenant is ..

 

Diatheke (33) d-ath-a-kay a contract, a testament, a will

 

Diatithemi  d-ah-tith-ah-my  to put apart, to dispose

 

Dispose is a word that I really didn't know or ever use. Webster says to dispose is to set in place, to set in readiness or to settle a matter.

 

Covenant and Testament

by Wayne Blank

The Greek word (pronounced) dee-ath-ay-kay means a disposition, the act or means of disposing of something, as in a will. It is variously translated as either "covenant" or "testament," which is interesting because they differ in meaning in English usage i.e. covenant means "a written agreement between two or more parties to perform some action" while testament means "a legal document declaring a person's wishes regarding the disposal of their property when they die." While the Greek word is closer in meaning to the English word "testament," the Biblical usage of it blends "covenant" and "testament" in a way that the full Scriptural meaning is only made clear by the use of both.

 

Covenant and Testament

The original Greek word is variously rendered according to a translator's preference, whether within a single version of the Bible, or in comparing versions such as the example below where the original Greek word in Mark 14:24 is translated as "covenant" in the Revised Standard Version (which was based upon the American Standard Version, which was based upon the King James Version) and "new testament" in the King James:

"And He said to them, "This is My blood of the covenant, which is poured out for many" (RSV)

"And He said unto them, This is My blood of the new testament, which is shed for many." (KJV)

Examples of the original Greek word dee-ath-ay-kay translated as "covenant" in the King James Version:

"But now hath He obtained a more excellent ministry, by how much also He is the mediator of a better covenant, which was established upon better promises. For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, He saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in My covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to Me a people" (Hebrews 8:6-10 KJV)

Examples of the same original Greek word dee-ath-ay-kay translated as "testament" or "new testament" in the King James Version:

"And He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is My blood of the new testament, which is shed for many for the remission of sins" (Matthew 26:27-28 KJV)

"Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life." (2 Corinthians 3:6 KJV)

While the New Testament is about a New Covenant, the word testament is appropriate because, according to the literal meaning of testament, a death, not of calves and goats, but of Jesus Christ, the Son of God, is a key event of the new covenant. Again, the very same original Greek word variously translated as either covenant or testament, is here very appropriately translated as testament:

 

(Hebrews 9:15-20 KJV)

"And for this cause He is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Saying, This is the blood of the testament which God hath enjoined unto you."

Heb 9:13-22 (NLT) 

 13 Under the old system, the blood of goats and bulls and the ashes of a young cow could cleanse people’s bodies from ceremonial impurity.14 Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins.15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.16 Now when someone leaves a will, it is necessary to prove that the person who made it is dead. 17 The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect.18 That is why even the first covenant was put into effect with the blood of an animal.19 For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats, along with water, and sprinkled both the book of God’s law and all the people, using hyssop branches and scarlet wool.20 Then he said, “This blood confirms the covenant God has made with you.” 21 And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship.22 In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness.

 

There are obviously many, many covenants in the bible. Some between God and man and some just between men.

 

 

Jer 31:32-34 (NIV)

 32 It will not be like the covenant
       I made with their forefathers
       when I took them by the hand
       to lead them out of Egypt,
       because they broke my covenant,
       though I was a husband to [a] them, [b] "
       declares the LORD.

 33 "This is the covenant I will make with the house of Israel
       after that time," declares the LORD.
       "I will put my law in their minds
       and write it on their hearts.
       I will be their God,
       and they will be my people.

 34 No longer will a man teach his neighbor,
       or a man his brother, saying, 'Know the LORD,'
       because they will all know me,
       from the least of them to the greatest,"
       declares the LORD.
       "For I will forgive their wickedness
       and will remember their sins no more."

 

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